Why Not Netanyahu?

If all the criticism directed at Israel’s current prime minister, Benjamin Netanyahu, fails to unseat him, then there is something deeply troubling about Israeli democracy—it is fundamentally dysfunctional.

Netanyahu has been the most influential architect of Israel’s policies and politics since 1996, when he first became the prime minister.

He has often been quoted as saying, “Israel has no negotiating partner on the Palestinian side.”

Yet, we should ask: Where is the negotiating partner on the Israeli side?

Since taking office, Netanyahu has waged wars against nearly all of Israel’s neighbours, particularly Lebanon, Gaza, the occupied West Bank, and Syria and the occasional bouts with Iraq and Iran.

If we tally all the conflicts under his leadership, they exceed ten, many of them prolonged and devastating.

The cumulative cost, both in human lives and property, is staggering—over $500 billion lost and at least 100,000 people killed.

Netanyahu has systematically violated agreements, expropriated land for illegal settlements, and sanctioned the destruction and pillaging of homes, hospitals, schools and infrastructure.

His policies have included uprooting trees, destroying livelihoods, and killing tens of thousands of civilians, including children and women.

He stands as an indicted war criminal and is currently being tried in Israeli courts on charges of bribery, fraud, and abuse of power.

Many respected Israeli voices—authors, journalists, political analysts, human rights activists, lawyers, peace advocates, as well as his political allies and adversaries—express anger and even sometimes contempt for him, criticising his deceit and betrayal.

Every time Netanyahu insisted on engaging in dialogue with the late King Hussein or King Abdullah II, shortly after his army would commit grave atrocities against Palestinian civilians in the occupied territories.

Thus creating the false impression of a sequitur relationship between the meeting and the atrocities.

He even welcomed the Israeli guard who killed two Jordanians at the Israeli embassy in Amman with open arms, celebrating him instead of subjecting him to trial, despite Jordan’s accepting the murderer’s return to Israel, out of respect for the international diplomatic protocols.

Why does Netanyahu continue to act with such impunity? His actions appear to be deeply influenced by the ideology of his father, Benzion Netanyahu.

Born in Warsaw, Poland, Benzion served as the secretary and close aide to Ze’ev Jabotinsky, who instilled in him—and later his son Benjamin—the principles of revisionist Zionism.

It is exceedingly difficult to make peace with the proponents of the maximalist and revisionist branch of Zionism, which was established by the extremist Abba Ahimeir.

Although Benzion was a historian specializing in the history of Jews In Spain—a history rich with examples of tolerance and coexistence between Muslims and Jews under Islamic rule—he chose to become a disciple and propagator of revisionist Zionism. He became a staunch spokesperson for this ideology in the United States.

To better understand the radicalisation of Netanyahu and his father, one need look no further than the statements made by their mentor, Jabotinsky.

The following quotes are sourced from betarus.org, a well-known Zionist website:

1.“We, the Zionists, all applaud, day and night, the iron wall.”

This is the same iron wall that neo-historian Avi Shlaim described as being created to hammer Arab heads against, until they agree to Zionist claims to their lands.

2.“We hold that Zionism is moral and just, and since it is moral and just, [that means] justice must be done, regardless of whether Joseph, Simon, Ivan, or Ahmet (Ahmad) agree with it or not.”

3.Finally, Jabotinsky declared, “We were not created in order to teach morals and manners to our enemies. We want to hit back at anyone who harms us—only someone who can hate his enemies can be a faithful friend to those who love him.”

With sentiments like these, what chances does a serious, just, and lasting peace—or perhaps any peace at all—have?